Friday, March 5, 2010

Murals from various Kerala Temples by anonymous artists

Ettumanoor Vishnu
  Vastrapaharanam, Ettumanoor(left)
Pradosham(Siva as Nataraja,Ettumanoor):below:
  
  Siva with Mayamohini,Kottakkal(left)
Murali Krishna,  Tali Calicut(below):
  < Pundareekapuram >  
  From Panyannaru Kavu(left)
Below:Krishna,Panayannaru Kavu (left) and Mattancherry Vishnu(right)

Monday, March 1, 2010

Mural painting is to art what Hindusthani sangeeth is to music

Mural art in India traces back to Ajanta and even earlier. In Kerala many of those traditions are still kept alive.Like Koodiyattom(Sanskrit Drama) for example.Whereas in rest of India these Classical art forms are extinct for lack popular support.
Mural Artists are trained to execute murals from the size of a (mughal) miniature, to end to end walls that span the sacred temples and public spaces.They are trained to execute murals in the classical tradition using natural dyes and pigments.

The mural 'Girija Kalayanam depicting the story of the wedding of Siva and Parvathi- a non-canonical version was done by Sasi Edavarad Gurukkal at a private residence in 2002 strictly adhering to traditional methods : (http://www.facebook.com/photo.php?pid=30025169&l=e39a227d5b&id=1110180084)

Mural painting is in a period of transition where it is trying to reinvent itself on surfaces other than the sacred walls of temples.



All other pics you have seen on the facebook of artist Sasi Edavarad
Sasi Edavarad on Facebook
  are in Acrylic both on wall( for example the 6 foot by 5 foot Manavedan completed in Dec2009)


and on canvas and paper.
Mahua Art Gallery had categorised Murals under the Folk art section
Ambalpoika: A swim in the Lily pond by Sasi Edavarad
and some think it is tribal art.

In fact, Mural painting is to art what Hindusthani sangeeth is to music.
It is deep and intense and needs an appreciation of what is called Classical Indian sense of beauty , aesthetics and poetics.

Sunday, February 28, 2010

Day 8 at ' the flute recital'

 
The mural depicting 'a flute recital' enters 8th day.
  
Rahul,Panini and Dr Reghuraj at the 'concert', while Sasi Gurukkal and Suraj  look on

 
Sasi Gurukkal (standing) and Dr Reghuraj take a break at the end of day's session.

Friday, February 26, 2010

Beauty is the eye discovering in our world what the mind Already knows

Where have all the murals gone?


Know the real 'enemies of painting':
Some art historians attribute the decline of patronage to mural painting in Kerala to the Mysore Invasions(1766-1782) and the ascent of the British rule in 1807 and importantly the emergence of Raja Ravi Varma as the leading exponent of Western mode of painting followed by the advent of photography and printing presses.
Ravivarma is to Mural painting as Krishna is to Vedic Religion. Just as Krishna veered away everyone from worshipping Indra and Varun, RaviVarma gave new eyes to the audience that look into the eyes of the Gods and Goddesses, who in turn look directly into the eyes of the devotees, This is very much against the mural tradition. The new Gods and Goddesses communicate directly with the devotees and vice versa.
 That was long ago.What happened to murals in post-independent India?
You are not to be faulted if you think that even the Gods are against Murals:
Pl follow the link and read carefully:
http://www.guruvayurdevaswom.org/htemple3.shtml


HISTORY OF GURUVAYUR
THE FIRE AND RENOVATION
On November30,1970,a massive fire broke out in the temple. It begin from the western chuttambalam and raged all around for five hours, but the Sreekovil , the Vigraha, sub-shrines of Ganapathy , Sastha , Bhagavathy and flag-staff remained unaffected. People from all walks of life, irrespective of age , caste, creed and religion fought the fire to set a glorious example. Later, the temple was once again built to the glory of the Lord.....
Two committees were formed to undertake the renovation work. One committee was headed by the Devaswom Minister, Govt. of Kerala and another technical committee to advice on the renovation work. It had eminent engineers, astrologers and the Tantri as the members. The committee arrived at some general decisions  ....
a) To attract more devotees, all possible alterations to remove inconveniences which are permitted according to tantric principles.
b) To increase the moving space for worshippers by reducing the height of Chuttambalam basement. To provide granite pillars instead of wooden.
c) To put granite wall against the Vilakkumatam.
d) To provide a passage around the Ganapathy shrine to eliminate congestion.
e) To reconstruct the Ganapathy temple in granite.
f) To put a granite engraved "Ananthasayanam" in place of the old "Ananthasayanam" (Mahavishnu lying over serpent) painting which was lost in fire.
g) To widen the gates at the north and east entrances.
h) To reduce the size of the Nivedyathara at the south of the Mandapam.
Eminent astrologers of Kerala were requested to attend the meeting and decide about the Lord's approval for above mentioned changes. Except the widening of two doors everything else were approved. The foundation stone for the renovation was laid by His Holiness Jagatguru Kanchi Kamakoti Matadhipathy Jayendra Saraswathy Swamikal....
Incidentally, the dearth of mural painters to undertake the restoration of murals in the aftermath of the 1970 fire at Guruvayur temple , led to the establishment of a school for mural painting.
Beyond aesthetics : the technologies of art and enchantment :
If SMS symbolises the death of language and meaningful expression,that pushes one back to the neanderthal age of communications,
Flex Printing ...is the SMS of Painting.
You don’t need to sign because you are not original. Just cut, copy and paste!
And ‘you will be famous for 15 secs...’(Andy Warhol)
Can we experience Satyaloka in 15 secs?

What, even Tipu, the Colonial rulers and Ravi Varma, and ravages of time could not,together , do to the Murals of Kerala, rich & mindless devotees now clad the wall surfaces of temples with sand -blast, aluminium, brass and copper & Gold causing immense damage to the future of Indian Art.

Can you let the ageless Aesthetic and philosophic vision end here:






Poetry and painting,

Poetry and painting, words and colour,these things are brothers to each other...”

Islam and Painting

‘The blind and the seeing are not equal’-
‘nor are the darkness and light
The shade and the light are not equal
nor are the living and the dead.”
Koran ,”The Creator”,19
‘Could the blind and the seeing ever be equal?”…
The great masters used this verse as a response to enemies of painting who warned that illustrating was forbidden by Islam and that painters would be sent to Hell on Judgement Day.